The following is the text of a talk delivered by
Rabbi Yisroel Dovid Weiss at the United Association for Studies and
Research Studies (UASR), publishers of the Middle East Affairs Journal.
The lecture was part of a round table discussion, held on March 14 2002
and hosted by MEAJ editor-in-chief, Dr. Ahmed Yousef.
My task today is to speak about Judaism and Zionism. Given the
current assumptions of the mass media that seems to be a redundant
title. Aren’t the two one and the same? Isn’t
Judaism Zionism? Aren’t Jews by definition Zionists? This is
an impression which is, as I hope will become absolutely clear by the
end of this talk, totally false. It is, however, an impression that is
today quite widespread, both among non – Jews as well as
The correction of the historical record in the case of any
falsification is beneficial, for, as is well known, the “seal
of the Creator is truth.” In the case of Zionism it is not
merely an academic error. It is one that has caused much death and
destruction in the past and will only continue to do so in the future,
G-d forbid, if it is left uncorrected. In fact, it is my hope and
prayer that today’s talk will be the first step of a process
which may yet lead to a just solution to the Middle East’s
agony or, at least, a
significant easing of its people’s suffering.
Triumph of Falsity
But first we must ask a simple question. Why has the lie, which equates
Judaism and Zionism, triumphed? Why, has what is so demonstrably false,
captured the citadels of Western public opinion? And, in the end, what
can we do about it? History is invariably written by those who emerge
victorious from its struggles. In the case of the Zionist/Palestinian
struggle of the past century this factor immediately places the Israeli
propagandists and international apologists, in the ideological
Second, the suffering of the Jewish people in the Second World War in
Europe created extraordinary sympathy among the peoples of the earth
and it was this sincere and commendable sympathy that has been
incessantly exploited by the Zionist propaganda machine since 1945.
Last, Zionist propagandists are always given to bullying tactics and
censorship. It is very helpful in this regard to read former
Congressman Findley’s book, They Dared to Speak Out. It is
the sorry record of the
immense resources that the Zionist lobby invested in destroying the
careers of politicians all across the United States who had voiced some
qualms about this nation’s subservience to Israel.
Of course, anti - Zionist Jews of all political and religious
orientations have long experienced the lash of the Zionist movement. In
1924, a scholarly Dutch Jew, Dr. Jacob Israel de Hahn, who functioned
as a secretary of Rabbi Yosef Chaim Sonnenfeld (1849 - 1932 ) Chief
Rabbi of Palestine, (may their memories be blessed) was murdered as he
returned from evening prayers outside Shaarui Zedek hospital in
Jerusalem. His crime was that he had been involved in discussions with
Arab leaders that offered an alternative to Zionist hegemony. His
murderers were members of the Haganah, a Zionist, so - called
“defense organization.” In fact, Dr. de Hahn may
well be described as the first victim of Zionist violence
in the Holy Land.
Yet, outside of a limited circle of anti - Zionist Jews, this cowardly
and cold blooded murder is completely unknown.
Equally unknown to the general public was the ease with which Zionists
turned on their fellow Jews, as in the sinking of Jewish refugee ships
calculated to elicit world sympathy such as the S.S. Patria in 1940 and
S. S. Struma in 1941 which cost the lives of 276 innocent Jews in the
case of the former and 769 in the case of the latter.
More is known about pre - state terror campaigns against Arab and
British innocents. Clearly, this was a movement that found human life
cheap and public criticism intolerable.
Fortunately, though, Zionism is missing the most potent weapon in any
ideology’s arsenal. It doesn’t have the truth on
Thus, we find that, today, despite the power of the Zionist lobby and
the subservience, until recently, of most politicians, media outlets
and educational settings here in America, to its dictates, the
historical blackout is coming to an end.
More and more people are questioning the Zionist version of history. At
the United Nations and throughout Europe the questions have already
been raised and largely answered. The answers are a variety of
criticisms of the Israeli state. Some of these center on
Israel’s practices. Others point to its underlying philosophy.
Neturei Karta International has always been in the forefront of those
voices that have been raised in opposition to Zionism.
Our opposition has taken us around the world, to Yemen and Iran, to
South Africa and Geneva to attend this past year’s UN
Conference on Racism (and I believe we have copies available of the
talks delivered there).
Our supporters have stood up to Zionist censorship and terror in the
streets of Jerusalem, Manhattan, London, Manchester, Montreal and
wherever Orthodox Jewish communities may be found. But, we are getting
ahead of ourselves. In order to understand the sources of the current
pain in the Middle East, we must define our terms. What is Judaism and
what is Zionism?
Judaism is the faith of the Jewish people. It is rooted in the
revelation at Sinai where the Torah was given by G-d to man. The
doctrines and laws there revealed to the Jewish people are forever
binding. Throughout the
centuries Jewish scholars and saints have explained the Law. Those
explanations are also part of our tradition.
This definition of Judaism was universally accepted by the Jewish
people until the dawn of the so called Enlightenment in Europe. In the
wake of that mass abandonment of G-d, many Jews, as well as many
Christians and Muslims around the world, came to reject their faiths.
It was in the spirit of creating a man - made religion that movements
such as Reform, Conservative and Reconstructionist Judaism were born.
These movements had in common that they rejected some, many or all the
basics of Torah faith.
Exile and Redemption
One of the central tenets of Torah is that the Creator rewards and
Through many of the Prophetic books in the Old Testament the Jewish
people were warned that a serious rebellion against the Will of G-d
would result in the most severe of punishments. Unchecked it could lead
to the ruin of the Holy Temple in Jerusalem and the exile of the
entirety of the Jewish nation.
And, it is here, my friends, in those Old Testament prophesies, that
the quarrel between Judaism and Zionism begins.
Eventually the horrors foretold by the Prophets came to pass. Jewry was
exiled from the Land. The first exile, also known as the Babylonian
captivity, lasted only 70 years. By a series of miraculous events the
people were returned to the land. This second entry into the land led
to the rebuilding of the Temple. The Second Temple stood from about
2500 years ago until about 1900 years ago, then it too was destroyed.
This time the cause was once again the backsliding of the people who
always, held to a very demanding Divine standard.
But the prophecies of doom were accompanied with promises of
consolation. The exile would not be forever. There would be years of
dispersion, many of them endured under persecution. Yet, there was the
promise that the people would yet return to the Land. But this return
was not to be under human control. It would be heralded by the advent
of Elijah the Prophet and accompanied with many miracles. And, this
time, the redemption would not just be for the Jewish people but,
rather for all men. All nations would cease to practice war. All would
rejoice together in the Creator’s care.
There would be no want or physical deprivation. It would be a time of
spiritual brotherhood, all men united in Divine service. Thus, at the
burning of the Second Temple, the Jewish people were sent into an exile
which extends till today. For two thousand years Jews have prayed for
end of their exile and the accompanying redemption of the entire world.
They were taught by the Prophets and subsequent Sages that their exile
was an expiation of their sins. This meant that the only reasonable and
permissible path to end the exile were repentance and prayer.
To suggest that one could use political or military means to escape the
Creator’s decree was seen as heresy, as a denial of the
Divine stewardship over sin and forgiveness. And, so, as the centuries
rolled by the Jewish people prayed and awaited the miraculous events of
Throughout these long years no Jew anywhere suggested – and
this among a people that studied its sacred texts constantly and wrote
about them voluminously – that exile could be ended by human
The Holy Land was always venerated, of course, and small colonies,
almost uniformly devoted to prayer, contemplation and study were
It was only towards the end of the nineteenth century, among Jews far
estranged from their faith that the notion began to be put forth that
exile was the result of Jewish weakness. Theodore Herzl and a handful
of others, all ignorant or non observant of Torah began to set the
process in motion that by the end of the next century would have
produced untold suffering for Jews and Palestinians.
These early Zionists were immediately opposed by the Rabbinic
Leadership of that era.
The opposition was based on four assumptions.
1) The very concept of Zionism was a refutation of the traditional
Torah belief in exile as punishment and redemption and as dependant on
penitence and Divine intervention.
2) The Zionists were overwhelmingly irreligious. There claim
to represent the Jewish people before the world was preposterous. How
can those who
reject Judaism be Jewish leaders? Their natural instincts were to
uproot Torah and its observance.
3) Zionism was woefully unconcerned about non – Jews
in general and
the Palestinian people already living in the land. Its heavy - handed
policies were sure to cause much pain and suffering and lead world
Jewry into needless conflict with the nations of the world.
4) Zionism would cause Jews to be less than loyal to the
governments under whose auspices they lived in exile. This might weaken
Jewish patriotism and exacerbate Jewish – Gentile conflicts.
These were the words of a non – believer but of essential
decency. His ideas and those of his small band of followers were cast
aside by the Zionist mainstream.
Throughout the world Zionists were a minority.
Even those Jews who had lost touch with Torah tradition were able to
see that Zionism was a recipe for disaster.
Within the Zionist movement itself a tiny faction constantly criticized
both the Labor and Revisionist mainstreams. This small group,
associated with the Brit Shalom movement, advocated a bi –
national democratic state and was willing to accept Jewish minority
status therein. In the words of one of its foremost thinkers, Judah
Magnes, Chancellor of Hebrew University, “If we cannot find
ways of peace and understanding (with the
indigenous population), if we can only establish ourselves upon the
force of bayonets, then our whole enterprise is not worthwhile and it
is better that the eternal people should remain patient and
Of course, in the Torah view the very notion of Jewish sovereignty of
any kind over the Holy Land is forbidden. We note that even those who
desired some degree of Jewish return – saw this –
provided they had some basic decency, as something that had to be
worked out with the approval of the native Palestinian people.
Zionist immigration poured into Palestine during the twenties and
thirties. The British government tried to be all things to all men but
their efforts failed. At times the Zionist conquest via immigration
became an actual
shooting conquest with acts of terror against Palestinians, British and
other Jews becoming the order of the day.
But, despite Zionist machinations, if not for the tragic fate of the
Jews in the Second World War the state of Israel probably would never
have come into existence.
As stated before, after the Holocaust, the world took its sense of pity
for the Jewish people and bestowed it on the Zionists.
Little if any thought was given to the deep and just desire of
Palestinians to be a sovereign people in their own land or to the anti
– Zionist Jews living therein.
It was as if a man having been chased from his home by a mob comes upon
someone else’s else home and decides to chase out its
inhabitants and take it over.
Surely the suffering the man has endured at the hands of the mob is not
enough for another family to be evicted from their centuries old place
I have little doubt that if a Palestinian people, sovereign in its own
land, would have been asked after the Holocaust, along with the other
nations of the world, to take in Jewish refugees that they would have
agreed. But they could not be expected to abandon, their homes and
property and their very identity to make way for hundreds of thousands
of Jewish refugees whose goal was to dispossess them and rule over them.
Throughout the twentieth century a large segment of Orthodox Jews has
remained immune to Zionist temptation. Unfortunately, during this same
period, some orthodox Jews actually embraced Zionism while others
attempted to co – exist with it.
Those who have maintained our faith as it was handed down to us over
the centuries have fought Zionism in the Holy Land and throughout the
These Jews, many of whose descendants live in Jerusalem to this day,
have refused to recognize the Zionist state. They do not vote in its
elections or serve in its army. They do not accept any financial
support from the government for their schools, thus plunging their
schools into a never ending fund raising crisis.
In their view the state of Israel exists in violation of Torah basics.
In its daily policies it wars against Torah practice. Its claim to
represent the Jewish people is vile and ludicrous. By positing non -
believers as Jewish
leaders it desecrates G-d’s Great and Holy Name in public, a
very grave sin in the eyes of the Torah.
The pious Jews of whom Neturei Karta is only one of many are seasoned
veterans in the anti - Zionist struggle. We, of all people know how
hard it is to break through the media black out, especially in the
Yet, we must break through if there is to be any real peace in the
Middle East. We have been informed by our Talmudic sages that any
premature attempt to end exile will result in massive bloodshed.
The bloodshed is here. Israel has caused more bloodshed than anyone
could have possibly imagined.
Decades before the state the Zionist desire to rule over the land led
to riots, assassinations and endless death and suffering.
To this day the death toll mounts. Both hardliners and soft liners have
had their hopes dashed. They have both been behind the wheels of
government. And both have failed utterly.
Friends, there will be no peace in the Middle East
until their is no state of Israel.
The Torah cannot be violated. Our task in exile cannot be fulfilled by
trying to end exile by human agitations. Nor can our hopes for
redemption be realized in the Israeli state.
Of course immediately part of the solution is, we’d like to
see the West Bank and Gaza settlements dismantled. The people living
there must leave as soon as is humanly possible.
But, this is only one part of the solution. Yes, the immediate decision
in keeping with common sense, is to begin a Palestinian state. But
these solutions are only for the interim and only a part of the
The true Torah solution, the key to peace is the immediate return of
Palestine to the Palestinians in its entirety including the Temple
Mount and Jerusalem.
This would, of course, include a full right of return for all
Palestinian refuges That is what elementary justice demands. This is
the path of the Torah and of common sense.
The Jewish people have many mitzvos (commandments) to pursue in their
exile. Fighting and killing Palestinian children are not among them.
Of course, today, millions of Jews reside in Palestine. Whether some,
all or none of them might stay under Palestinian rule is, of course, up
to the land’s rightful rulers, the Palestinians.
This will inevitably begin the process of true peace with justice and
healing between the Palestinian people and the Jewish people.
In the meantime, though, given that at present many Jews living in the
Holy Land are victims of Zionist propaganda what path should be pursued?
For our part the obligation remains steady. It is to educate the Jewish
community about the doctrinal errors and practical evils of Zionism.
It is to join our Palestinian cousins in protest against the evils of
Zionism. It is to pursue peace with all men and all nations. It is to
practice our faith. It is to worship the Creator with humility, with
modesty and piety.
But let us go a step further and examine what the impact of Jewish anti
Zionism might be on the Islamic world. First, it is important both
practically and morally that Palestinian and general Islamic ideology
not confuse Zionism and Judaism and by so doing leave themselves
vulnerable to the charge of anti - Semitism.
Further, it could well prove beneficial to the Palestinian cause if
they would publicize thier good relations with anti Zionist Jews thus
stereotype of them in the Zionist dominated media as bigots and
This coalition of anti - Zionist Jews and Palestinians who see the
inhumanity of Zionism might well become quite a moral force for good in
In any event, let us resolve to leave here this evening with our mutual
moral compasses set right. Let us understand that Torah Jewry is in no
way an antagonist of the Palestinian people in particular or of the
world in general.
The hour is late. The civilian death toll mounts daily. Innocents on
all sides suffer.
May it be the Creator’s Will that the state of Israel be
peacefully dismantled speedily in our days, that Jew and Palestinian
live yet in peace with each other around the world and in the Holy Land
and that speedily in our days all mankind may merit the advent of
Divine Redemption where G-d’s Kingdom will be accepted.