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Update

HIJAAB FOR WOMEN

Answer:

The status of women in Islam is often the target of attacks in the secular media. The ‘hijaab or the Islamic dress is cited by many as an example of the ‘subjugation’ of women under Islamic law. Before we analyze the reasoning behind the religiously mandated ‘hijaab’, let us first study the status of women in societies before the advent of Islam


1. In the past women were degraded and used as objects of lust

The following examples from history amply illustrate the fact that the status of women in earlier civilizations was very low to the extent that they were denied basic human dignity:

1. Babylonian Civilization:
The women were degraded and were denied all rights under the Babylonian law. If a man murdered a woman, instead of him being punished, his wife was put to death.

2. Greek Civilization:
Greek Civilization is considered the most glorious of all ancient civilizations. Under this very ‘glorious’ system, women were deprived of all rights and were looked down upon. In Greek mythology, an ‘imaginary woman’ called ‘Pandora’ is the root cause of misfortune of human beings. The Greeks considered women to be subhuman and inferior to men. Though chastity of women was precious, and women were held in high esteem, the Greeks were later overwhelmed by ego and sexual perversions. Prostitution became a regular practice amongst all classes of Greek society.

3. Roman Civilization:
When Roman Civilization was at the zenith of its ‘glory’, a man even had the right to take the life of his wife. Prostitution and nudity were common amongst the Romans.

4. Egyptian Civilization:
The Egyptian considered women evil and as a sign of a devil.

5. Pre-Islamic Arabia:
Before Islam spread in Arabia, the Arabs looked down upon women and very often when a female child was born, she was buried alive.


2. Islam uplifted women and gave them equality and expects them to maintain their status.

Islam uplifted the status of women and granted them their just rights 1400 years ago. Islam expects women to maintain their status.

Hijaab for men

People usually only discuss ‘hijaab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijaab’ for men before ‘hijaab’ for the women. The Qur’an mentions in Surah Noor:

"Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do."
[Al-Qur’an 24:30]

The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.

Hijaab for women.

The next verse of Surah Noor, says:

" And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons..."
[Al-Qur’an 24:31]


3. Six criteria for Hijaab.

According to Qur’an and Sunnah there are basically six criteria for observing hijaab:

1. Extent:

The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijaab’.

All the remaining five criteria are the same for men and women.

2. The clothes worn should be loose and should not reveal the figure.

3. The clothes worn should not be transparent such that one can see through them.

4. The clothes worn should not be so glamorous as to attract the opposite sex.

5. The clothes worn should not resemble that of the opposite sex.

6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers’ religions.


4. Hijaab includes conduct and behaviour among other things

Complete ‘hijaab’, besides the six criteria of clothing, also includes the moral conduct, behaviour, attitude and intention of the individual. A person only fulfilling the criteria of ‘hijaab’ of the clothes is observing ‘hijaab’ in a limited sense. ‘Hijaab’ of the clothes should be accompanied by ‘hijaabof the eyes, ‘hijaab’ of the heart, ‘hijaab’ of thought and ‘hijaab’ of intention. It also includes the way a person walks, the way a person talks, the way he behaves, etc.


5. Hijaab prevents molestation

The reason why Hijaab is prescribed for women is mentioned in the Qur’an in the following verses of Surah Al-Ahzab:

"O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful."
[Al-Qur’an 33:59]

The Qur’an says that Hijaab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested.

Now the interpretation of this is quite varied. In some places it results in a head to toe covering. In others it's less rigid. It must be remembers that hijaab is more than just about the cloths you chose to wear. The very important issue here is choice! As woman are free to choose in Islam.

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